NOVOSAPIENS




              
18.
jyotiṣām api taj jyotis
tamasaḥ param ucyate
jñānaṁ jñeyaṁ jñāna-gamyaṁ
hṛdi sarvasya viṣṭhitam

jyotiṣām – minden fénylő testnek; api – is; tat – azt; jyotiḥ – a fényforrásának; tamasaḥ – sötétségen; param – túlinak; ucyate – mondják; jñānam – a tudásnak; jñeyam – a tudás tárgyának; jñāna-gamyam – a tudás által elérendőnek; hṛdi – a szívben; sarvasya – mindenkiében; viṣṭhitam – lakozónak.


Ő a fény forrása minden fénylő testben. Túl van az anyag sötétségén, s megnyilvánulatlan. Ő a tudás, a tudás tárgya és a tudás célja. Mindenki szívében jelen van.




BAIRELLY BAIRELLY :)

(GORAKH MEANS SHEPHARD)

https://www.youtube.com/watch?v=L3VAIwEX6Ls 

TIMEWARP YOGINS :) ( NOT ONLY MEDIEVAL :)

 Since there are many avatars or incarnations of the Divine in Hindu thought, the orthodox Christian views of Jesus or the saviours in other faiths makes perfect to a Hindu."

- Tom Harpur, Life after Death


SAHASRANAMA

1. Lalita Sahasranama is a sacred Hindu text for the worshipers of the Goddess Lalita Devi, i.e. the Divine Mother, in the form of her and the male gods' feminine power, Shakti. Lalita is the Goddess of bliss, an epithet for Parvati. Etymologically 'Lalita' means 'She Who Plays'.

The names are organised as in a hymn, i.e. in the way of stotras. This hymn occurs in the Brahmanda Purana. It is a dialogue between Hayagriva, a minor incarnation (avatara) of Vishnu and the great sage Agastya.

Sri Lalita Sahasranama

1. Srimatha - Mother who gives immeasurable wealth who removes all sorrows and gives only happiness.-indicates also her role of creation.


Birth of Vishnu, Brahma, and Shiv from Kaal-Brahm (Sadashiv) and Durga


In its evidence in holy Shri Shiv Puran, it is said that ParBrahm, who is without a bodily form, God Sadashiv is his bodily form only.


The story of the meeting of Agastya and Hayagriva is
given in the lalitopAkhyAna and is quite interesting. Agastya
was visiting several places of pilgrimage and was sad to see
many people steeped in ignorance and involved in only sensual
pleasures. He came to kA~nchi and worshipped kAmAkShI and sought
a solution for the masses. Pleased with the devotion and his
caring for the society, Lord ViShNu appeared before Agastya
and provided the sage Agastya with the solution of `curing' the
worldly folk from ignorance. He explained that He is the
primordial principle, and the source and the end of everything.
Though He is above forms and guNas, He involves himself in
them. He goes on to explain that a person should recognize that
He is the pradhAna (primordial) transformed into the universe,
and that He is also the puruSha (conscious spirit) who is
transcendental and beyond all qualities(guNa-s) and FORMS.


Lord ViShNu
advises that the worship of the goddess will achieve the
purpose of life, given as liberation from bondage,
very easily. He points out that even
other Gods like Shiva and Brahma have worshiped the goddess
TripurA. ViShNu concludes his discourse saying that this was
revealed to Agastya so that he (Agastya) can spread the message
to god, sages, and humans. ViShNu requests Agastya to approach
his incarnation, Hayagriva and disappears from Agastya's
sight.

https://www.youtube.com/watch?v=fk1SgH2iVAk&t=5m

https://www.youtube.com/watch?v=_phopd2yKxQ NOVOSAPIENS

https://www.youtube.com/shorts/1b3rAC-I_Mk

https://www.youtube.com/shorts/uJC6ziIxLME



Agastya approaches Hayagriva with devotion and reverence.
Hayagriva reveals to Agastya that the great Goddess, lalitA,
is without beginning or end and is the foundation of the entire
universe. The great goddess abides in everyone and can be
realized only in meditation. The worship of
goddess is done with the lalitA sahasranamA (1000 names) or
with trishati (300 names) or with aShTottaranAma (108 names) or
with Shri Chakra (diagrammatical form for meditation).

In tantra shAstra, each devi/deva is worshipped as a mantra,
and yantra. Shri Chakra is used to represent the divine mother
diagrammatically. It denotes how the power of a small point in
the centre of the Shri Chakra transforms itself into a series
of triangles, circles, and lines. One can meditate on the Shri
Chakra itself knowing the significance of the triangles and
circles. These forms respresent the various transformations of
the Reality. One can realize that the universe has evolved through
the undifferentiated consciousness and has eventually
become the universe as
we know it. 

2. Sri Maharajni - She who is the empress who takes care of the universe- indicates her role of protection.


3. Sri Math Simasaneshwari - She who sits on the throne of lions-indicates her role of destruction.



*99. Moladharaika nilaya - She who exists in Mooladhara In Mooladhara which is in the form of four petalled lotus the kundalini sleeps.

**100. Brhama Grandhi Vibhedini - She who breaks the tie in Brahma grandhi i.e she who helps us to cross the ties due to our birth.

AIM- KLIM - SAH

GATE GATE PARAGATÉ PARASZAMGATÉ BÓDHI SZWÁHÁ :)


*Agastya was a

sage of great renown, who is immortalized as a star in the
celestial heavens(one of the seven Rishi-s, saptarShi or Ursa Major).


 https://youtu.be/_phopd2yKxQ

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